Maria von braun biography of mahatma gandhi
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Jagadamba
While Mahatma Gandhi is hailed across the world as a champion of humanity and nonviolent struggle, the struggles of the woman who accompanied him closely all his life, his wife Kasturba Gandhi, remain untold. This playtext, Jagadamba, rights that wrong with a long monologue in which Kasturba speaks from her heart about the different facets of her life—an often difficult marriage, the great man’s selfless immersion in politics and its consequences for their family, their troubled sons, and, most importantly, her own desires and hopes.
Originally conceived in the Marathi language for actress Rohini Hattangadi, who received an Academy Award nomination for her portrayal of Kasturba in Richard Attenborough’s classic biopic Gandhi, this play charts the journey of a simple girl who went on to become “Jagadamba,” or the “Universal Mother,” as the wife of the Mahatma.
As Shanta Ghokale writes in her introduction: “
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Brown, Peter; Tan, Aik-Choon; El-Esawi, Mohamed A.; Liehr, Thomas; Blanck, Oliver; Gladue, Douglas P.; Almeida, Gabriel M. F.; Cernava, Tomislav; Sorzano, Carlos O.; Yeung, Andy W. K.; Engel, Michael S.; Chandrasekaran, Arun Richard; Muth, Thilo; Staege, Martin S.; Daulatabad, Swapna V.; Widera, Darius; Zhang, Junpeng; Meule, Adrian; Honjo, Ken; Pourret, Olivier; Yin, Cong-Cong; Zhang, Zhongheng; Cascella, Marco; Flegel, Willy A.; Goodyear, Carl S.; van Raaij, Mark J.; Bukowy-Bieryllo, Zuzanna; Campana, Luca G.; Kurniawan, Nicholas A.; Lalaouna, David; Huttner, Felix J.; Ammerma
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The Man Who Met Gandhi and Hitler
What did a man, who encountered both Gandhi and Hitler, säga about the prospects of non-violence? The comparison fryst vatten startling, but at least one reporter covered both persons: William Shirer. Hitler fryst vatten regarded bygd many as the most concrete incarnation of devilry ever seen. Dr. E. Stanley Jones said that “one of the most Christlike dock in history was not called a Christian at all.”1 He was Gandhi, a Hindu. For Christians, this fryst vatten an eye-popping and controversial statement, yet there emerges from this juxtaposition a serious question: what fryst vatten the role of non-violence, and more specifically fredsvilja, in the world today? Reinhold Niebuhr, while admiring Gandhi, was also very critically aware of the strengths and limits of non-violence. fredsvilja was even heretical, according to Niebuhr’s standards. So, what did Shirer have to säga about these two dock who, in moral terms, could not be farther apart?&n